d of this history," I invariably flung down the book in disgust. The idea of taking you back to ancient history when you were dying to know what was to become o

. The Bishop, the old man, sent for me; and said, with what I would call a tone of pity or

and. Kilronan is vacant. You'll have plenty of time fo

ked his Lordship. But, when I had passed beyond the reach of episcopal vision, which is

ity and freedom, and its infinite expanse, telling me of God. For, from the time when as a child the roar of the surges set my pulse beating, and the scents of the weed and the brine would make me turn pale with pleasure, I used to pray that some day, when my life's w

s at their pr

n round earth's

ealized, and

e, therefore, on that day, when I had the secret pleasure and the sublime misfortune of seeing my name in print over some wretched verses, that I was ruining my prospects in life. The fact of being a litterateur, although in the most modest and hidden manner, stamped me as a volatile, flighty creature, who was no more to be depended upon than a feather in the wind; or, as the Italians say, qu' al piume al vento. It is a curious prejudice, and a purely insular one. And sometimes I think, or rather I used to think, that there was something infinitely grotesque in these narrow ideas, that shut us out from sympathy with the quick moving, subtle world as completely as if we were fakirs by the banks of the sacred Ganges. For what does modern literature deal with? Exactly those questions of philosophy, ethics, and morality which form the staple material of theological studies

hat you have accepted th

eat," said another. "The butcher'

d. "And they speak nothing but Irish, and y

Kilronan, and am going there. If all things go well, an

uracy yourself in six mont

le and ermine, and when I see great parishes passing into the hands of mere boys, and poor old Daddy Dan passed over in silence. I know, if I were really good and resigned, I would bless God for it all, and I do. But human nature will revolt sometimes, and people will say, "What a shame, Father Dan; why haven't you the red buttons as well as so and so," or, "What ails the Bishop, passing over one of the most learned men in the diocese for a parcel of gossoons!" I suppose it was my own fault. I remember what magnificent ideas I had. I would build factories, I would ferr the streets, I would establish a fishing station and make Kilronan the favorite bathing resort on the western coast; I would write books and be, all round, a model of push, energy, and enterprise. And I did try. I might as well have tried to remove yonder mountain with a pitchfork, or stop the roll of the Atlantic with a rope of sand. Nothing on earth can cure the inertia of Ireland. It weighs down like the weeping clouds on the damp heavy earth, and there's no lifting it, nor disburthening of the souls of me

land, take the most preliminary and initial step in anything without going, c

te Carlo or yachting in the Levant. H

ll his Lords

y in two

of the foreshore, or even give tem

what

t a grant for paving or flagging the wr

to meet rates and taxes? Flagging Kilronan! Oh, of course! Wouldn't your reverence go i

t to establish a local industry by cottag

efforts to galvanize the place into life; they, too, failed, and I accepted the inevitable. When Father Laverty came he helped me to bear the situation with philosophical calmness. He had seen

THE SAME IN A

own by fate or fortune into unhappy environments. In my leisure moments, when I took up my pen to write, some evil spirit whispered, Cui bono? and I laid down my pen and hid my manuscript. Once or twice I took up some old Greek poets and essayed to translate them. I have kept the paper still, frayed and yellow with age; but the fatal Cui bono? disheartened me, and I flung it aside. Even my love for the sea had vanished, and I had begun to hate it. During the first few years of my