Celestial Empire: War of the seven gods

realms. Below the lord of the heavenly realms lay a treacherous depth that mirrored the sky above. The depth was of only water and primordial monsters, but Ọlọ́run would not allow these beasts

dle in heaven, so he sought to create the land. With the permission of Ọlọ́run and

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tering the sand to the ends of what was now earth. By this singular act, did the sand become mountains and deserts and valleys and canyons. Obàtálá now summoned a spirit and planted the palm nut. The spirit served as Okun or strength for the palm nut to grow, and

reate with clay, figures which he thought he had made in his image. Obàtálá then asked Ọlọ́run to give the figures his breath of life. Ọlọ́run did as he asked, and Obàtálá saw that what

speak what the gods spoke. The gods were astounded by the knowledge of man, their wisdom, and their ability to inve

ng most of humanity. Man, however, did not despair; instead, they built drainages and canals. They, walled cities and gated fortresses, in a rare show of the indo

g, and in line with the spirit of divinity, I shal

ry created by the Kadara, also known in Greek mythology as the fates. If a man wakes up on the left side, his destiny will take a different turn than if he wakes up on his right. If he drinks water, his destiny will take a different turn than if he fasts. The very concept of destiny is as broad as the idea of space and time itself.