Assailed from within by her own children, attacked from without by bitter enemies, she is ever working out through the frailties of human nature her sublime desti

rch, in all times and in all countries, should remember that this hall-mark of true Ch

individual life and through it-no matter how limited his circle of influence may be-in the great life of the Church and in society at large. He sho

problem. In many centres the former has weakened the principle of authority and paralyzed our efforts of co-operation; the latter me

s into the very depths of the human heart. Language is the tap-root which gives life and vigor to its various manifestations. Language is ind

differ on policies. The angle of vision varies; facts are misrepresented; ideals misinterpreted; feeling and not judgment is appealed to, in these racial conflicts. But it is not our intention to deal with this great problem. Only let us ever remember the words of Benedict XV. in his letter "Comisso Divinitus" to the Catholics of Canada. He sees in o

has been frequently of late placed before the Catholic public. But as its aspects are ever changing and

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s developments of this perplexing problem and are fully aware of the unceasing activities of the various Protestant denominations among Catholic foreigners, grasp their meaning and un

rs, to help them to keep the faith in the trying period of their acclimatization to our Canadian national life, in a word, to make the Church of Canada assume the proper responsibility which Catholic solidarity imposes on all her children in regard to this new factor of Catholicity in our country, . . . this is the Ruthenian problem as it presents itself to us with its various aspects and critical issues. Problems of the moral and religious order are of a very complex natur

od of Se

s note: overthrow?]. This sudden and large influx of Catholics belonging to the Greek rite, into a Country where the Latin Church alone prevailed, constitutes a fact that has never been seen before in the history of the Church. Thousands and thousands of these Greek Catholics were scattered through the prairies; roaming flocks without shepherds, a prey to ravening wolves. Heresy, schism, atheism, socialism and anarchy openly joined hands to rob these poor people of the only treasure they had brought with them from the old-land,-their Catholic Faith. Presbyterian ministers were seen to celebrate among them "bogus masses"; s

favor of his Ruthenian children. It broke upon the land as a clarion call and its voice was heard in the first Plenary Council of Quebec. The Oblates of Mary Immaculate-the pioneer missionaries of the West, the Basilians, the Redemptorists, and a few French-Canadian secular priests, were the first to answer the call. They divided among themselves that immense field of labour. God alone knows what sacrifices, what heart-burnings, wha

the history of their heroic efforts will not be lost and that the first to appreciate them will be the coming Ruthenian generation. Father Delaere, C.SS.R.-who has laboured

. Authority is, in the Church of God, the only great vital centre from which proceed true order and permanent development. The war, it is true, complicated the Ruthenian issue. We all know what difficulties the Ruthenian Bishop had to face during this tryi

od of As

nadian soil, particularly in our Western Provinces. The loss of faith has been heavy, we believe, especially in our large cities. Naturally, allowance must be made for the drift-wood which always follows the tide of immigration. In our rural centres, be it said to the praise of that simple-minded people, and to the confusion of the enemies of their faith, the gr

human chemicals any more than with real ones. We know by experience that at times they are fulginous and ready to break into open flames." But there are two elements which have to be treated with the greatest care: Religion and Race. They are the two foci of the ellipse in which moves history;

h out to receive him on our shores and initiate him into our national life, other hands, the hands of the dead, stretch out through several generations to lay claim on him. Like everything in nature this change or rather this transformation should be imperceptible. Mutual toleration is the factor of a healthy assimilation. This has given to the United States a greater solvent power than has been shown by any other nation, ancient or modern. Coercive assimilation arouses national feelings, alien elements, and racial self-assertion. The worst enemy of Canada is the political power which, to ple

its inherent benefits, these agents are multiplying their efforts to wean new Canadians from the faith of their fathers. The last report of the Methodist Missionary Society-1918, openly states the designs of this Church in the matter. "Many of these Ruthenian people are ignorant and degraded; and under the sinister leadership of their priests are resolved to resist all Canadianizing influences. . . . For the Christian Church to act at once is the need of the present hour, if the foreign peoples are to be made Christian citizens of the great West.". This statement is symptomatic of the curious Christianity that now prevails among the various non-Catholic denominations. Wi

hought. To be indifferent would be criminal. We can say with Augustine Birrell: "It is obviously not a wise policy to be to

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e to assume an attitude of destructive criticism without having a remedy to propose. But what we have in mind is to suggest means whereby the Churc

they should be, all full-fledged Canadian citizens. This "land of opportunity" that has adopted them has a right to see them all

fe. He rapidly loses his identity; only the strong individual will survive, bearing the features of his race. In our rural settlements where the foreigner has established colonies, the assi

"relic of the Middle-Ages," an obstacle to Canadian citizenship-the danger to the faith of our Ruthenian people is greater than in the days of open attack. This method of neutral proselytism is mo

of the Catholic Church! Their joint letter-the most timely and most luminous pronouncement on the labour problem,-their general meeting in Washington, the constitutions of the Catholic National Board with its various departments, all go to prove that they grasped the signs of the times and have readjusted the sails of the Ship of Peter in America to the new winds that are sweeping over the world. We should never forget indeed that the Church of God is not of this world but is in this world. To strip ourselves of crippling "formalism" and to bring the Church nearer the realities of the times, is, in Byron's words, making "realities real." Is it not indeed time to broaden our apostolate and give more scope to the laity? If the non-Catholic denominations are able to find young men and women who consent to live

ure" . . . will lead nowhere. To do effective work along the lines suggested in this chapter we must take facts and circumstances as they are, and work into them the idea, and then work the idea into the people. The LANGUAGE, t

he has always accommodated Herself to the ways and language of the people. In this, She is faithful to the illuminating lesson the Master gave to Her on Her birthday, Pentecost Sunday, when the Apostles were heard each speaking his own langua

ist" or of waiting until the people know the missionary's own language . . . is not Catholic. The Church of Christ is not

arious annual conventions, the studied plan of action of Provincial Governments, the eagerness of the Ruthenian rising generation to know English[3], and above all the unbounded zeal of non-Catholic denominations who make the learning of English the trump card of their game, these are facts, and have to be reckoned with. The sooner our Ruthenians are made to grasp these conditions, the better will they be equipped for the struggle of Canadian life and for the preservation of their Catholic faith. Is it not time,

ng life she would be doing a great missionary work. If the Baptists, Presbyterians and Methodists can get girls and young men to go, surely we could also, were we to organize and try it. This is the reason why the foundation, in Yorkton, of the English speaking Brothers of Toronto, is one of the wisest moves in the right direction. The idea is to prepare teachers for the Ruthenian settlements by giving them the benefit of a higher education under Catholic influences. The Governments of the various Western Provinces made several attempts to equip the Ruthenian schools with Ruthenian teachers. With a few exceptions, these embryo teachers proved to

work. I would refer the reader to the monthly Bulletin of the National Catholic Welfare Council for an idea of the extensive work of their Catholic social activities. It is simply wonderful. As times change our activities also have to be modified. New questions call for new treatment. The initiation of the Ruthenian people to Canadian life should be our work. Being Catholics they are our wards in this new country and it is our sacred duty to see that they receive true ideals of Canadian citizens

tion of the "American Constitution" to foreigners? It is an open challenge to radicalism. To educate a citizen in the chart that governs his country, in the right use of his franchise, is

for good within our grip is sublime. To each the image rises. An army, a host of faces keen with knowledge, calm with contentment, eager with honest ambition looks up. Me

n in this matter is nothing short of treason and will prove a disaster to the Ruthenians, and to the Church. Turning to the Knights of C

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d and pressing claim for our co-operation. This appeal to the two strongest feelings of the human heart should awaken patriotic sympathies and quicken Catholic co

th West Review," of Winnipeg. The Editor prefaced them with the fol

a series of authoritative articles now appearing

hly. Furthermore his manuscript has passed through the hands of Bishop Budka and

y understand the problem before them, so that when called upon to perform their duty

ving put before us such a clear presentation of the probl

scussed in every council of Knights of Columbus throughout Canada. In districts where this society is not

s Catholic moment and so entitled to its due sh

e lately on "Americanization." From it we cull the f

has come from the lips of those of New England culture like Foster. This country has not only been remiss in failing to teach the foreigner but in teaching the

have engaged teachers holding provisional certificates or permits; all the others are fully normal-trained and perfectly qualified. I